Friday, May 6, 2011

Let's Get Some Shoes!



In Kamikaze Girls, Momoko says the following line to Ichigo upon their first meeting, “I shouldn’t judge by appearance, but appearance says everything” (Kamikaze Girls, film). One of the easiest ways to express your individuality is through the clothing and makeup you wear. Does the clothing and makeup you choose to wear reflect your personality? Or does your personality reflect upon your clothing and makeup type? In the novel, Momoko addresses the idea of being defined by the clothing you wear with the. “Of course you should judge people by how they look. You’re dressed like a Yanki so you probably are a Yanki, but even if you aren’t, you’re dressed like that because you want people to think you’re a Yanki. And I’m dressed like a Lolita because I am a Lolita.” In several of the text given, the clothing and makeup a person wears defined who they were, whether it was certain style type of clothing, reflecting upon their personality, or displaying the differences between the person’s roles in society.



Momoko from Kamikaze Girls would be defined by the clothing she wears: Lolita. Lolita is a fashion style that was popularized during the 1980’s (What is Lolita? http://www.lolitafashion.org/what_is_lolita.php). It is based on Victorian and Rococo era clothing. In the fashion world, “Lolita” commonly refers to clothing that goes for a cute appeal; the “typical” clothing of this style appears child-like with its accompaniment of lace, frills, and embroidered prints.(What is Lolita? http://www.lolitafashion.org/what_is_lolita.php)( Lolita and Japanese Society, http://www.lolitafashion.org/lolita_culture.php). However, not all Lolita wearers follow the path of the general Lolita. In fact, there are many subgroups to Lolita fashion: Gothic, Sweet, Casual (Toned Down), Classic (Classy and Tamest), Punk, Hime (Princess), Shiro (All White) and Kuro (All Black), Country, Sailor, Wa (Kimono-esque), Guro (Gory), Ero (Erotic), Kodona (Masculine/Boy-style), and Aristocrat (Matured) (Lolita Styles, http://www.lolitafashion.org/styles_list.php). The fashions that Momoko follows in Kamikaze Girls (the film) are Gothic, Sweet, and Shiro. Gothic Lolita is generally black or darker clothes (Gothic Lolita, http://www.lolitafashion.org/gothic_lolita.php). Sweet Lolita is the style most commonly found on Momoko. It is the “traditional” Lolita fashion that goes for the cuteness factor of lace, ribbons, frills, embroidery, and pastel coloring (Sweet Lolita, http://www.lolitafashion.org/sweet_lolita.php). Shiro is the Japanese word for the color white. Thus, like the name implies, Shiro outfits are made up entirely of the color white or colors similar to white. With her Lolita outfits, Momoko usually pairs her Vivienne Westwood’s Rocking Horse Ballerina shoes, which she “decided were absolutely essential for full Lolitahood” (Takemoto Novala (novel), 43). To get a better idea of what the Lolita fashion looks like, please watch the video below, which includes the clothing from the Lolita brand Baby, the Stars Shine Bright. (If you dislike cutesy/bubble-gum type songs, I would suggest muting the video)


But do these clothing, based off of the fashion from the Rococo era, define who Momoko truly is? During Rococo era, the fashion was a “decorative style that was fancy, ornate, and feminine” (Takemoto Novala (novel), 05). The women and Lolitas, as Momoko points out in the manga version, must present themselves as graceful, calm, elegant, and beautiful beings (Takemoto Novala (manga), 39). The women of the Rococo era were also supposed to be dainty and weak. Momoko displays these ideals of the Rococo era throughout the film, novel, and manga. In the film, Momoko was sitting in her school’s gymnasium and states the ideals of being physically weakness, “But for Rococo, fragility is considered a feminine virtue. Tough girls who defend themselves disgust me.” To the people living in during the Rococo period, women would tighten their corsets as much as they could so that the smallest shock would make it difficult for them to breathe, and they’d faint and have to be carried off. This was even considered attractively ladylike” (Takemoto Novala (novel), 08). Momoko showed her refined personality through the dainty and elegantly stitched clothing she had worn.

As Mayumi had stated on the class forum, “Momoko lives in the world of Rococo which is filled with candies, dreams or sweets and Ichigo lives in the world of bike gang which is filled with strict or actual fight” (Mayumi Ishihara, Proboard Forums – Kamikaze Girls). Although these girls have very different personalities, they both used their clothing choices to display their character types. Momoko had a sugary style of dressing whereas Ichigo dresses, tougher than Momoko, in the Yanki clothing. Yanki clothing includes the following items: sarashi wrapped around their chest, Tokko-fuku Kamikaze coat embroidered with Chinese characters, and sometimes a gauge mask (Sofie, http://listverse.com/2009/04/20/10-unusual-japanese-fashions-and-subcultures/). Along with this outfit, the members would shave off their eyebrows such as Ichigo had done in the novel, Kamikaze Girls. Yanki were influenced by the Bosozoku into being devoted to motorcycles and motorcycle gangs (Patrick Macias, http://www.newpeopleent.com/sites/kamikaze_girls/culture.html#essay2). Ichigo was very involved in motorcycles; she worked part-time at a garage and reveals her great knowledge of motorcycles once she laid her eyesight on the DJ・1R Viva You that Momoko’s grandmother owns (Kamikaze Girls (film))(Takemoto Novala, (novel) 74). By following the Yanki ideals and wearing the Yanki clothing, Ichigo’s tough character would be defined by her clothing.


Makoto and Yuki from the film Cruel Story of Youth are also victims to being defined by their clothing. Throughout the movie, Makoto is seen wearing bright colored makeup and clothes that are colorful, flouncy dresses. Makoto’s dresses went against the dresses seen in movies such as Tokyo Story as Caroline Stinger pointed out (Caroline Stinger, Proboards Forums – Cruel Story of Youth, http://eas314.proboards.com/index.cgi?board=cruel&action=display&thread=12). Makoto’s style would be best described as “rockabilly fashion.” The rockabilly era was popular in the 1950s and early 1960s. The makeup and clothing add to Makoto’s rebellious side for it went against the norm in fashion a decade earlier. Due to Makoto’s rebellion against the social norm, her clothing and makeup had also gone against the norm by also being rebellious in a sense. Thus, one could say that Makoto could be defined by her appearance for it best matches her disobedient personality.

Unlike Makoto, her older sister Yuki wears what would be considered normal clothing and makeup. Yuki was not as rebellious as Makoto thus she did not challenge the social norm with her appearance. The dress styles that Yuki wore were similar to the fashion from a decade earlier. Yuki did not wear bright colors for her makeup for she chose to go from a much more natural look. She wore modest clothing that was appropriate for her age group. She would wear cardigans that were buttoned up and natural, earthlike colored outfits. Yuki’s clothing was not as flashy as Makoto’s, which is similar to her personality. Rather than trying to break away the social norm, Yuki would rather blend in with society. Through her appearance, one would not think much of her rebelling and think of her living in normalcy. Yuki had a more much calm personality, which matched her fashion sense.



Like the sister’s of Cruel Story of Youth, Akane and Kasumi Tendo from Ranma ½ also have a gap in their fashion that matches each personality. Due to her athletic and tomboy attitude, for most of the first episode of the anime, Akane dresses in a tomboy manner. She is mostly seen wearing a martial artist’s uniform. Her eldest sister, Kasumi, describes Akane as “basically a sweet girl at heart, yet hopelessly violent” (Ranma ½ (film). Being introduced to Akane, while wearing this uniform, would give the viewers the illusion that she is a strong, tomboyish girl. Her eldest sister, on the other hand, dresses more mature and feminine clothing. Being portrayed in this type of clothing gives the viewers of the anime the idea that Kasumi is more mature than her youngest sister and also more feminine.


Unlike Kasumi from Ranma ½, San from Mononoke Hime does not wear feminine clothing nor does she try to represent herself as a feminine girl. San, instead, wears torn pieces of cloth over her body; even her shoes are made of this material. Around her neck, San wears a strand of long, white shards. I assume the shards are either rocks or teeth from possibly the wolves to connect further draw San away from being human and closer to nature. With San dressed like this, it would be assumed that San has a wild, animalistic and naturalistic personality.

In Mononoke Hime, Lady Eboshi sets herself apart from the other women who reside and work in Iron Town. She does this by being their leader and through her fashion. The Iron Town women were once prostitutes in other villages until Lady Eboshi had rescued them. The women now wear little clothing, which could be a factor from their previous lives. They wear only a shirt held together by a small colored tie, sandals, and sometimes a wrapped up towel on their head. However, Lady Eboshi has more elaborate clothing. Miyazaki once stated in an interview for Mononoke Hime that he had an image of Lady Eboshi being like a “shirabyōshi” (Tokuma Shoten and Studio Ghibli, Interview: Miyazaki Hayao on Mononoke-hime http://www.nausicaa.net/miyazaki/interviews/m_on_mh.html). Shirabyōshi are women who dressed as men and performed dances (Shirabyōshi, http://www.danceanddance.com/Dance_styles_review.php?Dance_style=197). The common shirabyōshi outfit includes the following items: “tate-eboshi (a samurai’s hat), tachi (samurai’s sword), hakama, red and white suikan (male Shinto outfit), and kawahori (hand fan that men carried)” (http://www.myetymology.com/encyclopedia/Shiraby%C5%8Dshi.html). Lady Eboshi had possessed the entire common outfit except the kawahori. By dressing like a shirabyōshi, this put Lady Eboshi at a higher level than the other women. This outfit displayed power of a nobleman for the shirabyōshi women wore; thus, it was used by Lady Eboshi to portray her own power and her role as the leader of Iron Town.


In the film Sandakan No. 8, Osaki and Keiko face a similar split between beauty and fashion like the Iron Town women and Lady Eboshi in Mononoke Hime. Although the split in Mononoke Hime was between the women’s roles, the split in Sandakan No. 8 was due to the difference between city life and the countryside. When Osaki and Keiko are sitting across from one another at the table in Osaki’s house, the gap is very visible between the two women. From the looks of Osaki, one could tell that she had lived a hard life as a previous brothel girl and a peasant. Her skin is tanned from being out in the sun for so long; in the past if a person had tanned skin, it meant that the person was from a lower class that was required to do outdoor work. She was dressed in more traditional clothing though the clothing were tattered and faded while her body was frail. Keiko, on the other hand, was dressed in modern day, lightly colored pants with a bright colored shirt. Her skin was also pale; the paleness of the skin was considered to be beautiful. After all the trouble that was placed upon Osaki for being forced to become a prostitute, her clothing represented her worn-out state. Keiko’s outfit represented her young and lively self.


Note: Before starting this paragraph, if you would not mind scrolling down the page a bit to the bottom of this paragraph, there will be a video. It requires loading time, so I strongly suggest that you let it load as you read. Thank you! :)
The Tamagawa Taiko dancers had portrayed themselves as being traditional and youthful by combining the qualities found in both Osaki and Keiko by coincidence. In the performance entitled “Awa Odori,” the women dancers were wearing bright colored Japanese Yukatas. A Yukata is a light-weight cotton spring/summer kimono (Yukata – The Summer Casual Kimono, http://www.japaneselifestyle.com.au/fashion/yukata_kimono.html). They also wore amigasas on their heads. An amigasa is half-moon shaped straw hat that partially covers the dancer’s face (Bartman905, Amigasa, http://bartman905.wordpress.com/2010/12/04/amigasa/). The Yukata and amigasa are frequently paired with one another in the Awa Odori. Upon the first look of these dancers, one may assume based off their performance wear that these people would be as gentle as their appearance set them out to be. Due to the chance of getting to know some of the dancers, they truly were gentle women in the way that they spoke and acted. Even though their outfits were part of a costume, it did reflect upon the kind side of these girls.
Here is the video of the Tamagawa Taiko drumming and dance video. The Awa Odori dance is from 1:14:20 until 1:19:17.

Tamagawa Taiko @ Ursinus from Ursinus College on Vimeo.




As you can see, the first appearance of a person could tell someone much about their personality or their interests of another person. The way Momoko dressed in Lolita and Ichigo in Yanki fashion described the girls’ attitudes and personality traits. Makoto, from Cruel Story of Youth, used her rockabilly fashion and makeup to rebel against the social norm whereas Yuki, Makoto’s older sister, had used her fashion to display her maturity. In Ranma ½, Akane’s fashion in the first episode consisted of a martial artist’s outfit thus giving her the tomboy appearance, which matched her tomboy attitude. Kasumi, Akane’s eldest sister, wore feminine clothes which emphasized her feminine qualities. Unlike the feminine qualities that Kasumi possessed, San from Mononoke Hime had presented herself as an animalistic human being by her wild-like appearance. Lady Eboshi had confirmed her role of being the head of Iron Town by dressing like a shirabyōshi. In Sandakan No. 8, Osaki and Keiko displayed their contradicting fashion of city and country life. Osaki’s clothing were torn and faded while Keiko had bright colors and modern trends. Osaki, like her clothing, was becoming more worn-out as the days went by. Keiko, on the other hand, was lively and vibrant. The women of Taiko were presented as delicate and gentle women through their costuming “Awa Odori.”


How many times have you seen a person in a public area – perhaps a mall, school, etc. – and immediately had an opinion of that person? Is it not an uncommon thing for humans to judge one another based solely on the outward appearance of a person? This judgment may positive or negative depending on the point of view. The clothing a person chooses is based upon personal liking of said piece, which generally depicts the person’s character type and/or what he or she would like to become. But could the clothing a person choices to wear truly reflect the personality of someone as shown above?






~*~Sources~*~
* "Gothic Lolita." Lolita Fashion - For Lolitas of All Styles. http://www.lolitafashion.org/gothic_lolita.php.
* Ishihara, Mayumi. "Kamikaze Girls Thread." EAS314 Contemporary Japanese Culture. http://eas314.proboards.com/index.cgi?board=kamikaze&action=display&thread=29&page=1.
* Kamikaze Girls. DVD. Directed by Tetsuya Nakashima. n.a.: Viz Pictures, Inc., 2004.
* "Lolita Styles." Lolita Fashion - For Lolitas of All Styles. http://www.lolitafashion.org/styles_list.php.
* Macias, Patrick. "Kamikaze Girls." NEW PEOPLE Entertainment. http://www.newpeopleent.com/sites/kamikaze_girls/culture.html#essay2.
* Miyazaki, Hayao, and Ryoko Toyama. "Miyazaki on Mononoke-hime // Interviews // Nausicaa.net." Nausicaa.net. http://www.nausicaa.net/miyazaki/interviews/m_on_mh.html.
* Neko, Nessa. "Lolita and Japanese Society." Lolita Fashion - For Lolitas of All Styles. http://www.lolitafashion.org/lolita_culture.php.
* "Shirabyoshi." Dance. http://www.danceanddance.com/Dance_styles_review.php?Dance_style=197.
* "Shirabyōshi." SpeedyLook Encyclopedia. www.myetymology.com/encyclopedia/Shiraby%C5%8Dshi.html.
* Sophie. "10 Unusual Japanese Fashions and Subcultures." Listverse. http://listverse.com/2009/04/20/10-unusual-japanese-fashions-and-subcultures/.
* Stinger, Caroline. "Cruel Story of Youth Default Thread." EAS314 Contemporary Japanese Culture. http://eas314.proboards.com/index.cgi?board=cruel&action=display&thread=12.
* "Sweet Lolita." Lolita Fashion - For Lolitas of All Styles. http://www.lolitafashion.org/sweet_lolita.php.
* Takemoto, Novala. Kamikaze Girls. San Francisco, CA: VIZ Media, LLC, 2002.
* Ursinus College. "Tamagawa Taiko @ Ursinus on Vimeo." Vimeo, Video Sharing For You. http://vimeo.com/21991552.
* "What is Lolita?." Lolita Fashion - For Lolitas of All Styles. http://www.lolitafashion.org/what_is_lolita.php.
* "YUKATA - KIMONO ENCYCLOPAEDIA." Japanese Lifestyle. http://www.japaneselifestyle.com.au/fashion/yukata_kimono.html.
* bartman905. "Amigasa." Konnichiwa. http://bartman905.wordpress.com/2010/12/04/amigasa/.
* xXHeLLoKIMMIXx. "Baby the Stars Shine Bright! Sweet Lolita Fashion!." YouTube - Broadcast Yourself. . http://www.youtube.com/watch?v=ZJ4TOhoXTLw.

Tuesday, March 29, 2011

The Role of "Parents" - Biological and Artificial




Over the last fifty, the Japanese film media had been portraying the family life in a different sense with each new decade; this portrayal of the family had major changes within the role of the parents and those who take on the role of a parent. These themes of change in roles are visual in Barefoot Gen, Tokyo Story, Cruel Story of Youth, and The Family Game. The parents had a variety of different roles throughout the years. The roles that they had portrayed are strong individuals who stood by their ideas, controlled by someone other than themselves, non-authoritative and passive, some were not

involved with their children, and the siblings that took on the role as a parent.

The person that possessed the traits of being strong to themselves and their ideals was the father, Daikichi, from Barefoot Gen. Although Barefoot Gen was written in 1972 for the weekly manga magazine, Shukan Shonen Jumpu, the story of Barefoot Gen takes place days before the Hiroshima bombing in Japan 1945 (Barefoot Gen Vol. 1, Preface 1). Only Gen’s father was a strong individual who was against the war and propaganda used by the government. Daikichi displayed a great sense of character as he taught his children not to go along with what is considered the mainstream thing to do and go by your personal morals. For example, Daikichi had taught Gen and Shinji not to make fun of Mr. Pak for being Korean (Barefoot Gen Vol. 1, 73). Unlike other Japanese people, he believed that the Japanese were not the superior race and instead of making fun of other races, Japan needed the help of the

Korean and Chinese people in order to win the war (Barefoot Gen Vol. 1, 74).
However, the mother, Kimie, was not portrayed as a strong individual like her husband had been. Kimie was represented as a person who was controlled by someone else like many of the Japanese people were controlled by an outside force. In Kimie’s situation, she was not controlled by the government’s propaganda, but from her own children. Kimie is forced to focus on what is best for her children rather than what would be beneficial to herself and her unborn baby. She had felt guilty about eating the sweet potato that she had given it up to Shinji and Gen to eat for Shinji was complaining about being hungry (Barefoot Gen Vol. 1, 16). She had preferred to take care of her already existent children instead of making sure that her unborn baby was being given food and was not suffering from malnutrition.

One of the differences between Barefoot Gen and Tokyo Story would be how the parents were represented. Both take place near the same time frame; Tokyo Story was released in the year 1953, just eight years after Barefoot Gen was based. However, the attitudes of the parents are very opposite from one another. Barefoot Gen had presented a strong forced father while both parents in Tokyo Story were non-authoritative. The father, Hirayama Shūkichi, often went out to drink when his children were still living at his house, as we had learned from the film (Tokyo Story). His wife, Hirayama Tomi, was a passive mother. She had passed all her motherly duties onto her eldest daughter, Shige.

Another parent that possessed the learned characteristic of being passive is Makoto’s father from Cruel Story of Youth. Makoto’s father, Masahiro, was not in control of Makoto nor did he try to truly control her rebellious stage of her life. He admits to Makoto’s sister, Yuki, that he was much tougher on Yuki than Makoto when Yuki was her age. He acknowledges this fact; however, he does nothing to change it. Masahiro blames his lack of authority over Makoto on the “changing times” (Cruel Story of Youth).

Like Makoto from the film Cruel Story of Youth, the father from The Family Game was also unable to relate to his children. The father, Mr. Numata, was described as “a salaryman jerk, unable to relate to anyone” (Mizenko, Information Sheet.) Mr. Numata had proven this by he had acted towards the wife and children. As Vinh Ly had pointed out on the forums, the father had little to no interaction with his children, except at the dinner table (Vinh, proboards forum, Family Game). He wants his children to go to the best schools, regardless of what they want. However, he is not present for the children’s education nor does he want to get directly involved in it.

Since Mr. Numata does not want to be directly part of the Shigeyuki or Shinichi’s education, other than

hiring a tutor, Mrs. Numata was a stay at home mother whose responsibilities included doing her motherly duties and making sure that her sons were benefitting from the tutor. Her motherly duties included making food and drinks for the family and tutor and tend to her children. She is expected to drop anything he is doing to take care of her children. For example, when Shigeyuki came home from school nagging the mother lay out his tatami mat for him. When she did not do it immediately, he began to undress down to his underwear in front of the neighbor. In way, she was like Kimie from Barefoot Gen, controlled by her children and husband. She also acted as the medium between the father and sons as Vinh had also pointed out (Vinh Ly, proboards forum, Family Game).

Most of the parents that were presented in the films had negative characteristics in their role as a parent. Sometimes one of the other siblings would take on the role of the parental guide. The three main siblings that took on this feat were Eiko from Barefoot Gen, Shige from Tokyo Story, and Yuki from Cruel Story of Youth. Eiko acted as a mother figure to Gen and Shinji, reminding them that their unborn baby sister needs the sweet potato in order to be born in good health. She was the one who reminded Kimie that she needs to eat the sweet potato in order to assure that the baby had enough nutrition to be healthy (Barefoot Gen Vol. 1, 16).


Like Eiko, Shige had also taken on the role of being the mother to her siblings after Tomi had passed it onto her; she had been taking care of her siblings since she was a teenager. This is one of the reasons why Shige came off as selfish and distant
from her parents. She had the stress of being motherly to her brothers and sister. She continued being the mother figure for them even past Tomi’s funeral. Shige was the one that had set the funeral plans and reminded her one brother to bring his funeral suit, like a mother would tell her son (Tokyo Story).

Yuki was just like Eiko and Shige; she was the first female sister thus she had to fulfill the role of the mother to her younger siblings. Yuki tried to take care of her sister and to protect her, which she ultimately was unsuccessful at doing. She took on the role as the strict mother for Makoto. As Charles had pointed out in the forums, Yuki does not want Makoto to make the same mistakes as she had when she was Makoto’s age (Charles Prete, proboard forum, Cruel Story of Youth). Yuki was being the protective sister and mother to Makoto for a majority of the film. Yuki had even protected Makoto from the “rumors” circulating around Makoto’s high school about Makoto living with Kiyoshi. She had lied to the school in order to preserve her sister’s name and to protect her from any conflicts that might arise because of said rumors.

As the decades pass by, the roles of the parents change and the eldest daughters were taking on the roles of being mothers to their siblings. In 1945 in which Barefoot Gen was based, the father was presented as a strong individual who stood for his ideals and the mother had the force of her children controlling herself. However, in Tokyo Story which was released in 1953, the parents were depicted as non-authoritative. (Mizenko, Information Sheet). Seven years later in 1960, the father in Cruel Story of Youth was also displays the passiveness that the parents had in Tokyo Story. In Family Game, the father was presented as a man who hardly was around for his Shigeyuki and Shinichi. He also hardly got involved with them and their studies. His wife was perceived as someone whose purpose is to take care of the children. Even the eldest daughters were taking on the roles of their mothers. The daughters were Eiko from Barefoot Gen, Shige from Tokyo Story, and Yuki from Cruel Story of Youth. Eiko had reminded Gen, Shinji, and Kimie that the baby, Tomoko, needs the sweet potato in order to be healthy. Shige had taken the mother role since she was a teenager. She had made sure to remind her brother to bring his funeral suit when Tomi was dying. Yuki was also like a mother to Makoto in her attempts to protect Makoto from the mistakes she made when she was Makoto’s age.



Credits:
Picture Credits:
Blog Credits/Information Sheets:
Vinh Ly (Family Game)
Charles Prete (Cruel Story of Youth)
Mizenko-sensei (Information Sheets)
Text/Film Credits:
Barefoot Gen, Vol. 1 (Text)
Tokyo Story (Film)
Cruel Story of Youth (Film)
The Family Game (Film)